To “go before” in the Bible means either to lead or to prepare, depending on context. When it is said of the Lord or things representing the Lord – the Ark of the Covenant, an angel, the pillars of cloud and fire – it means to lead. When it is said of other people – John the Baptist, for example, was to “go before the face of the Lord” – it means to prepare people for what is to follow.
Passages from Swedenborg:
Arcana Coelestia (Elliott) n. 10399
- ‘Rise, make [us] gods to go before us’ means producing falsities that figure in religious teachings and worship, thus producing things of an idolatrous nature. This is clear from the meaning of ‘gods’ as truths, dealt with in 4295, 4402, 7010, 7268, 7873, 8301, and in the contrary sense as falsities, 4402(end), 4544, 7873, so that ‘making gods’ means producing falsities that figure in religious teachings, or teachings composed of falsities; and from the meaning of ‘to go before us’ as falsities for them to follow, thus falsities according to which they may establish their worship. The fact that ‘making gods to go before us’ means producing things of an idolatrous nature is self-evident. Idolatry furthermore consists in worshipping external things devoid of internal ones, see 4825, 9424. But something brief must be stated here regarding this kind of idolatry. The externals of the Church to be established among the Israelite nation consisted of all those things the Lord told Moses to make, when he was on Mount Sinai. These were the tent of meeting together with the ark there, the mercy-seat above it, the table on which the loaves of the Presence were laid, the lampstand, the altar of incense, also the altar of burnt offering, and the garments of Aaron and his sons, in particular the ephod with the breastplate over it. In addition, the anointing oil, the incense, the blood of burnt offerings and of sacrifices, the wine for drink-offerings, the fire on the altar, and much more besides. The Israelite and Jewish nation venerated all these elements as things that were holy, yet without any respect for the holiness they represented. They had no thought at all of the Lord, heaven, love, faith, regeneration, nor thus of the realities meant by those elements. Since their worship was like this it was a worship of pieces of wood, loaves of bread, wine, blood, oil, fire, and garments, but not of the Lord within those objects. That worship as practised by them is not Divine but idolatrous worship, as is self-evident.
Arcana Coelestia (Elliott) n. 10508
- ‘Behold, My angel will go before you’ means that Divine Truth will still be the leader. This is clear from the meaning in the highest sense of ‘the angel of Jehovah’ as the Lord’s Divine Human, and in the relative sense as that which is Divine and the Lord’s among angels in the heavens, dealt with in 1925, 2821, 4085, 6831, 9303, so that it means Divine Truth, 8192; and from the meaning of ‘going before you’ as being the leader.
True Christian Religion (Rose) n. 688
688
The Baptism of John Prepared the Way So That Jehovah God Could Descend into the World and Bring about Redemption
In Malachi we read, “Behold, I am sending my messenger, who will prepare the way before me; and the Lord whom you seek and the messenger of the covenant whom you desire will suddenly come to his temple. Who can endure the day of his coming? Who can remain standing when he appears?” (Malachi 3:1, 2). The same book goes on to say, “Behold, I will send you Elijah the prophet before the great and dreadful day of Jehovah comes, so that I will not come and strike the earth with a curse” (Malachi 4:5, 6). When Zechariah the father is prophesying about his son John, he says, “You, child, will be called the prophet of the Highest. You will go before the face of the Lord to prepare his ways” (Luke 1:76). The Lord himself says about John, “This is he of whom it is written, ‘Behold, I am sending my messenger before your face, who will prepare your way before you'” (Luke 7:27).
These passages make it clear that John was the prophet who was sent to prepare the way for Jehovah God, who was to come down into the world and bring about redemption. They also make it clear that how John prepared the way was through baptizing and also announcing the Coming of the Lord; and that if this preparation had not occurred, all people there would have been struck with a curse and would have perished.
AE 724
[7] In Luke, the angel said to Zechariah concerning John,
“He shall go before” the Lord “in the spirit and power of Elias, to turn the hearts of the fathers to the sons” (i. 17).
And in Malachi:
“I will send to you Elijah the prophet, before the great and terrible day of Jehovah cometh, that he may turn the heart of the fathers to the sons, and the heart of the sons to their fathers, lest I come and smite the earth with a curse” (iv. 5, 6).
John the Baptist was sent before to prepare the people for the reception of the Lord by baptism, for baptism represented and signified purification from evils and falsities, and also regeneration through the Word by the Lord. Unless this representation had preceded, the Lord could not have manifested Himself and taught and lived in Judea and Jerusalem, since He was God of heaven and God of earth under a human form, and could not have been in the midst of a nation which was in mere falsities as to doctrine, and in mere evils as to life. Unless therefore that nation had been prepared for the reception of the Lord by a representative of purification from falsities and evils by baptism, it would have been destroyed by diseases of every kind at the presence of the Divine Itself. This then is the signification of the words, “Lest I come and smite the earth with a curse.” That this would have been the case is well known in the spiritual world, for there those who are in falsities and evils are direfully tormented and spiritually die at the presence of the Lord.