According to various authorities, the Jews in early times divided the night into three “watches,” with men taking turns standing guard over the camp: the beginning watch, middle watch and morning watch. Later they adopted the Roman method of four watches; when Jesus walks on the water to the disciples’ ship, it is identified by both Matthew and Mark as the “fourth watch.”
Like other measurements of time, Swedenborg says watches denote spiritual states. Since they occur over night-time, and night-time represents states when we are less receptive to the Lord, watches represent times of spiritual challenge – but indicate that the Lord, like the watchmen, is ever vigilant, keeping watch over us.
The only watch specifically discussed in Swedenborg is the fourth or morning watch, which represents the beginning of a new church or new spiritual state, with an end to the night and safe emergence back into the light.
Passages from Swedenborg
Arcana Coelestia (Elliott) n. 8211
- ‘And so it was in the morning watch’ means a state of thick darkness and perdition for those steeped in falsity arising from evil, and a state of enlightenment and salvation for those guided by truth springing from good. This is clear from the meaning of ‘the morning watch’ as a state of enlightenment and salvation, and in the contrary sense as a state of thick darkness and perdition. The reason why ‘the morning watch’ has this meaning is that states of faith and love in the next life are like the times of day in the world.
…(CONT)…
[5] The term ‘the morning watch’ is used because the night was divided into watches, the last of the night and the first of the day being the morning watch. The watchmen were on top of the walls, looking to see whether an enemy was coming and declaring what they saw by shouting it out. In the internal representative sense they are used to mean the Lord, and His keeping watch to mean constant presence and protection, 7989, as in David,
Your watchman will not slumber; behold, the watchman of Israel will neither slumber nor sleep. Jehovah is your watchman; Jehovah is your shade on your right hand. By day the sun will not strike you, nor the moon in the night. Jehovah will guard you from all evil; He will guard your soul. Ps. 121:3-7.
‘Watchmen’ is used in addition to mean prophets and priests, consequently the Word, in Isaiah,
Upon your walls, O Jerusalem, I have placed watchmen; all day and all night they will not be silent, calling Jehovah to mind. Isa. 62:6.
And in Jeremiah,
It is a day [when] the watchmen will cry on Mount Ephraim, Arise in order that we may go up to Zion, to Jehovah our God. Jer. 31 :6.
Arcana Coelestia (Elliott) n. 7989
- ‘This was the night when Jehovah was keeping watch’ means the Lord’s presence with those governed by truth and good and with those ruled by evil and consequently by utter falsity. This is clear from the meaning of ‘night’ as a state of damnation, dealt with in 7851; and from the meaning of ‘Jehovah’s keeping watch’ as the Lord’s presence and consequent protection. For through the Lord’s presence those governed by good and therefore guided by truth are given light, and those ruled by evil and consequently by falsity are made blind. Also through the Lord’s presence those who are to be raised into heaven are brought out of damnation, for they are held back from evil and maintained in good by the Lord, and with great force. And through the Lord’s presence too those who are to be cast down into hell are brought to damnation, for as the Lord presents Himself to them more completely, so they descend into evil, 7643, 7926. This then is why that state and that time are called ‘the night when Jehovah was keeping watch’. Further on, the Lord’s presence is described by the pillar of cloud by day and the pillar of fire by night, present there to lead them, Exod. 13:21. And His presence both with those guided by goodness and truth and with those steeped in evil and falsity is described when it says that the pillar positioned itself between the camp of Israel and the camp of the Egyptians, and that when Jehovah looked from it towards the camp of the Egyptians, the Egyptians were drowned in the Sea Suph, Exod. 14:19, 20, 24-27.
AE 514
[21] Concerning the fact of the Lord walking on the sea to the ship in which the disciples were, it is thus written in the Evangelists:
“The ship” (in which the Lord’s disciples were), “was in the midst of the sea driven by the wind; in the fourth watch of the night, Jesus went unto them, walking on the sea. And Peter said, Bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship he walked on the waters to go to Jesus. But beginning to sink, he was afraid. Jesus stretched forth his hand, and caught him, and said unto him, O thou, of little faith, wherefore didst thou doubt? And when they were come into the ship, the wind ceased. Then they that were in the ship worshipped him, saying, Of a truth thou art the Son of God” (Matt. xiv. 24-33; Mark vi. 48-52).
And again:
“When even was come, his disciples went down unto the sea, and entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. And the sea arose by reason of a great wind that blew. When they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship; and therefore they were afraid. But he saith, It is I; be not afraid. Then they were willing to receive” Jesus “into the ship; but immediately the ship was at the land whither they were going” (John vi. 16-21 and following verses).
All the details here also signify Divine spiritual things, which nevertheless, do not appear in the letter; as the sea, the Lord walking upon it, the fourth watch in which He came to the disciples, the ship, Jesus entering into it, and thence rebuking the wind and the waves of the sea, with other particulars. But it is not necessary to explain what the spiritual things here separately signify, except to state that the sea signifies the ultimate of heaven and of the church, because in the ultimate borders of the heavens there are seas. The walking of the Lord upon the sea, signified the presence and influx of the Lord into them also, and thence life from the Divine with those who are in the ultimates of heaven; the life of these from the Divine was represented by the Lord walking upon the sea. Their obscure and wavering faith was represented by Peter walking upon the sea, and beginning to sink, but being caught by the Lord he was saved. To walk, also, in the Word, signifies to live. This taking place in the fourthwatch, signified the first state of the church, when it is daybreak and the morning is at hand, for then good begins to act by means of truth, and then the coming of the Lord takes place; the sea being in the meantime in commotion from the wind, and the Lord calming it, signifies the preceding natural state of the life, which state is turbulent, and, as it were, tempestuous; but when the state is next to the morning, which is the first state of the church with man, there is tranquillity of mind because the Lord is then present in the good of love.